Showing posts with label Charedism. Show all posts
Showing posts with label Charedism. Show all posts

Monday, November 28, 2011

The Charedi Aseres Hadibros

Despite the generally very serious and reflective tone of this blog, I actually do have a sense of humor.

Therefore, for a little variety, I present the Charedi version of the Aseres Hadibros:


1. I am the Lord your God who took you out of Egypt. You must therefore believe in me, the authority of the Torah, and all rabbinic law that came after. 
2. Do not have any other gods before me. Therefore, one must not engage in any secular  activities that are not absolutely required. The rabbonim who have never worked get to decide what is absolutely required. 
3. Don't make any images of females, graven or otherwise 
4. Keep the shabbos holy by not doing any melacha, eating all of the shabbos foods in the correct order, and learning Torah at every spare second of the day. 
5. Honor your rabbis and teachers. This includes your parents if they teach you Torah, therefore you may not deviate from the minhagim of your parents even if the reasons for the minhagim no longer apply, unless it is to keep a more stringent minhag 
6. Do not murder, however beating-up dissenters is permitted 
7. Don't do anything "not tznius"
8. Do not steal anything from anyone who isn't the government or a large corporation 
9. Do not lie when speaking to the rabbonim, only when doing kiruv or for the purposes of a shidduch. 
10. Do not covet your neighbor's freedom, because it will lead him to gehenom anyway.
 Coming soon, the Chabad Aseres Hadibros

Saturday, November 19, 2011

"If only you wouldn't be Chabad/Charedi/Non-Modern Orthodox, you would be fine"

After practically every post I have written, someone has commented that the problems that I am bringing up are charedi-specific and that I should just become Modern Orthodox. Such comments are not limited to the internet, however. I have heard plenty of offline comments of a similar nature.

For the last few months, I have been considering writing a post on why I did not simply become Modern Orthodox. I could definitely think of a few good reasons to list, including:

1. The fact that I would be just about as unacceptable to my husband for me to live an openly Modern-Orthodox lifestyle as a non-frum one. He would never be okay with me openly talking to the kids about Modern Orthodox hashkafos or dressing to Modern Orthodox standards.
2. I have issues with accepting the concept of Torah M'sinai without some kind of proof because some of the things that are written in Torah are quite unbelievable, and others are very difficult to live with. No, the Kuzari mass-revelation argument is flawed and does not qualify as proof.
3. Despite my current fence-sitting, I am a big believer in consistency. Despite all of its flaws, the one thing that Chareidism has going for it is that it is internally consistent, which is precisely what drew to me towards Chareidism in the first place. Chareidism has a consistent way of interpreting halacha, and is not afraid to stand for beliefs and practices that contradict modern sensibilities if they are more consistent with the most straightforward interpretation of the Torah and Rabbinical texts. 
 Modern Orthodoxy, however, seems to lack this consistency. They bend-over backwards to find loopholes for halachos that they don't like, yet insist on strict interpretations of less-objectionable ones. Anything that seems philosophically-objectionable is deemed non-literal while everything else is literal. Why couldn't God have just said what he meant?
However, on further reflection, there are aspects of Modern Orthodoxy that I like such as the emphasis on morality, the high-regard for tradition combined with an openness towards modernity, and the sense of community.

Therefore, I would like to give my Modern-Orthodox readers a chance. Please, tell me, why are you Modern Orthodox? What appeals to you out being Modern Orthodox over being not frum, or alternatively, Charedi? How do you deal with the "difficult" sections of Torah, including sections that are historically highly improbably, such as the mabul or things that are morally-concerning, such as the laws that are discriminatory towards women. How do you reconcile halachos that seem outdated with modernity? And, most importantly, why should I join you?

I look forward to reading your responses.